Short Fiction · A Ride Across Palestine (2/6)

“For those who cannot divide the wheat from the chaff, let them stay at home,” I answered. And then we rode out through St. Stephen’s gate, having the mountain of the men of Galilee directly before us, and the Mount of Olives a little to our right, and the Valley of Jehoshaphat lying between us and it. “Of course you know all these places now?” said Smith. I answered that I did know them well.

“And was it not better for you when you knew them only in Holy Writ?” he asked.

“No, by Jove,” said I. “The mountains stand where they ever stood. The same valleys are still green with the morning dew, and the watercourses are unchanged. The children of Muhammad may build their tawdry temple on the threshing-floor which David bought that there might stand the Lord’s house. Man may undo what man did, even though the doer was Solomon. But here we have God’s handiwork and His own evidences.”

At the bottom of the steep descent from the city gate we came to the tomb of the Virgin; and by special agreement made with Joseph we left our horses here for a few moments, in order that we might descend into the subterranean chapel under the tomb, in which mass was at this moment being said. There is something awful in that chapel, when, as at the present moment, it is crowded with Eastern worshippers from the very altar up to the top of the dark steps by which the descent is made. It must be remembered that Eastern worshippers are not like the churchgoers of London, or even of Rome or Cologne. They are wild men of various nations and races⁠—Maronites from Lebanon, Roumelians, Candiotes, Copts from Upper Egypt, Russians from the Crimea, Armenians and Abyssinians. They savour strongly of Oriental life and of Oriental dirt. They are clad in skins or hairy cloaks with huge hoods. Their heads are shaved, and their faces covered with short, grisly, fierce beards. They are silent mostly, looking out of their eyes ferociously, as though murder were in their thoughts, and rapine. But they never slouch, or cringe in their bodies, or shuffle in their gait. Dirty, fierce-looking, uncouth, repellent as they are, there is always about them a something of personal dignity which is not compatible with an Englishman’s ordinary hat and pantaloons.

As we were about to descend, preparing to make our way through the crowd, Smith took hold of my arm. “That will never do, my dear fellow,” said I, “the job will be tough enough for a single file, but we should never cut our way two and two. I’m broad-shouldered and will go first.” So I did, and gradually we worked our way into the body of the chapel. How is it that Englishmen can push themselves anywhere? These men were fierce-looking, and had murder and rapine, as I have said, almost in their eyes. One would have supposed that they were not lambs or doves, capable of being thrust here or there without anger on their part; and they, too, were all anxious to descend and approach the altar. Yet we did win our way through them, and apparently no man was angry with us. I doubt, after all, whether a ferocious eye and a strong smell and dirt are so efficacious in creating awe and obedience in others, as an open brow and traces of soap and water. I know this, at least⁠—that a dirty Maronite would make very little progress, if he attempted to shove his way unfairly through a crowd of Englishmen at the door of a London theatre. We did shove unfairly, and we did make progress, till we found ourselves in the centre of the dense crowd collected in the body of the chapel.

Having got so far, our next object was to get out again. The place was dark, mysterious, and full of strange odours; but darkness, mystery, and strange odours soon lose their charms when men have much work before them. Joseph had made a point of being allowed to attend mass before the altar of the Virgin, but a very few minutes sufficed for his prayers. So we again turned round and pushed our way back again, Smith still following in my wake. The men who had let us pass once let us pass again without opposition or show of anger. To them the occasion was very holy. They were stretching out their hands in every direction, with long tapers, in order that they might obtain a spark of the sacred fire which was burning on one of the altars. As we made our way out we passed many who, with dumb motions, begged us to assist them in their object. And we did assist them, getting lights for their tapers, handing them to and fro, and using the authority with which we seemed to be invested. But Smith, I observed, was much more courteous in this way to the women than to the men, as I did not forget to remind him when we were afterwards on our road together.

Remounting our horses we rode slowly up the winding ascent of the Mount of Olives, turning round at the brow of the hill to look back over Jerusalem. Sometimes I think that of all spots in the world this one should be the spot most cherished in the memory of Christians. It was there that He stood when He wept over the city. So much we do know, though we are ignorant, and ever shall be so, of the site of His cross and of the tomb. And then we descended on the eastern side of the hill, passing through Bethany, the town of Lazarus and his sisters, and turned our faces steadily towards the mountains of Moab.

Hitherto we had met no Bedouins, and I interrogated my dragoman about them more than once; but he always told me that it did not signify; we should meet them, he said, before any danger could arise. “As for danger,” said I, “I think more of this than I do of the Arabs,” and I put my hand on my revolver. “But as they agreed to be here, here they ought to be. Don’t you carry a revolver, Smith?”

Smith said that he never had done so, but that he would take the charge of mine if I liked. To this, however, I demurred. “I never part with my pistol to anyone,” I said, rather drily. But he explained that he only intended to signify that if there were danger to be encountered, he would be glad to encounter it; and I fully believed him. “We shan’t have much fighting,” I replied; “but if there be any, the tool will come readiest to the hand of its master. But if you mean to remain here long I would advise you to get one. These Orientals are a people with whom appearances go a long way, and, as a rule, fear and respect mean the same thing with them. A pistol hanging over your loins is no great trouble to you, and looks as though you could bite. Many a dog goes through the world well by merely showing his teeth.”

And then my companion began to talk of himself. “He did not,” he said, “mean to remain in Syria very long.”

“Nor I either,” said I. “I have done with this part of the world for the present, and shall take the next steamer from Jaffa for Alexandria. I shall only have one night in Jerusalem on my return.”

After this he remained silent for a few moments and then declared that that also had been his intention. He was almost ashamed to say so, however, because it looked as though he had resolved to hook himself on to me. So he answered, expressing almost regret at the circumstance.

“Don’t let that trouble you,” said I; “I shall be delighted to have your company. When you know me better, as I hope you will do, you will find that if such were not the case I should tell you so as frankly. I shall remain in Cairo some little time; so that beyond our arrival in Egypt, I can answer for nothing.”

He said that he expected letters at Alexandria which would govern his future movements. I thought he seemed sad as he said so, and imagined, from his manner, that he did not expect very happy tidings. Indeed I had made up my mind that he was by no means free from care or sorrow. He had not the air of a man who could say of himself that he was “totus teres atque rotundus.” But I had no wish to inquire, and the matter would have dropped had he not himself added⁠—“I fear that I shall meet acquaintances in Egypt whom it will give me no pleasure to see.”

“Then,” said I, “if I were you, I would go to Constantinople instead;⁠—indeed, anywhere rather than fall among friends who are not friendly. And the nearer the friend is, the more one feels that sort of thing. To my way of thinking, there is nothing on earth so pleasant as a pleasant wife; but then, what is there so damnable as one that is unpleasant?”

“Are you a married man?” he inquired. All his questions were put in a low tone of voice which seemed to give to them an air of special interest, and made one almost feel that they were asked with some special view to one’s individual welfare. Now the fact is, that I am a married man with a family; but I am not much given to talk to strangers about my domestic concerns, and, therefore, though I had no particular object in view, I denied my obligations in this respect. “No,” said I; “I have not come to that promotion yet. I am too frequently on the move to write myself down as Paterfamilias.”

“Then you know nothing about that pleasantness of which you spoke just now?”

“Nor of the unpleasantness, thank God; my personal experiences are all to come⁠—as also are yours, I presume?”

It was possible that he had hampered himself with some woman, and that she was to meet him at Alexandria. Poor fellow! thought I. But his unhappiness was not of that kind. “No,” said he; “I am not married; I am all alone in the world.”

“Then I certainly would not allow myself to be troubled by unpleasant acquaintances.”

It was now four hours since we had left Jerusalem, and we had arrived at the place at which it was proposed that we should breakfast. There was a large well there, and shade afforded by a rock under which the water sprung; and the Arabs had constructed a tank out of which the horses could drink, so that the place was ordinarily known as the first stage out of Jerusalem.

Smith had said not a word about his saddle, or complained in any way of discomfort, so that I had in truth forgotten the subject. Other matters had continually presented themselves, and I had never even asked him how he had fared. I now jumped from my horse, but I perceived at once that he was unable to do so. He smiled faintly, as his eye caught mine, but I knew that he wanted assistance. “Ah,” said I, “that confounded Turkish saddle has already galled your skin. I see how it is; I shall have to doctor you with a little brandy⁠—externally applied, my friend.” But I lent him my shoulder, and with that assistance he got down, very gently and slowly.

We ate our breakfast with a good will; bread and cold fowl and brandy-and-water, with a hard-boiled egg by way of a final delicacy; and then I began to bargain with Joseph for the loan of his English saddle. I saw that Smith could not get through the journey with that monstrous Turkish affair, and that he would go on without complaining till he fainted or came to some other signal grief. But the Frenchman, seeing the plight in which we were, was disposed to drive a very hard bargain. He wanted forty shillings, the price of a pair of live Bedouins, for the accommodation, and declared that, even then, he should make the sacrifice only out of consideration to me.

“Very well,” said I. “I’m tolerably tough myself, and I’ll change with the gentleman. The chances are that I shall not be in a very liberal humour when I reach Jaffa with stiff limbs and a sore skin. I have a very good memory, Joseph.”

“I’ll take thirty shillings, Mr. Jones; though I shall have to groan all the way like a condemned devil.”

I struck a bargain with him at last for five-and-twenty, and set him to work to make the necessary change on the horses. “It will be just the same thing to him,” I said to Smith. “I find that he is as much used to one as to the other.”

“But how much money are you to pay him?” he asked. “Oh, nothing,” I replied. “Give him a few piastres when you part with him at Jaffa.” I do not know why I should have felt thus inclined to pay money out of my pocket for this Smith⁠—a man whom I had only seen for the first time on the preceding evening, and whose temperament was so essentially different from my own; but so I did. I would have done almost anything in reason for his comfort; and yet he was a melancholy fellow, with good inward pluck as I believed, but without that outward show of dash and hardihood which I confess I love to see. “Pray tell him that I’ll pay him for it,” said he. “We’ll make that all right,” I answered; and then we remounted⁠—not without some difficulty on his part. “You should have let me rub in that brandy,” I said. “You can’t conceive how efficaciously I would have done it.” But he made me no answer.

At noon we met a caravan of pilgrims coming up from Jordan. There might be some three or four hundred, but the number seemed to be treble that, from the loose and straggling line in which they journeyed. It was a very singular sight, as they moved slowly along the narrow path through the sand, coming out of a defile among the hills, which was perhaps a quarter of a mile in front of us, passing us as we stood still by the wayside, and then winding again out of sight on the track over which we had come. Some rode on camels⁠—a whole family, in many cases, being perched on the same animal. I observed a very old man and a very old woman slung in panniers over a camel’s back⁠—not such panniers as might be befitting such a purpose, but square baskets, so that the heads and heels of each of the old couple hung out of the rear and front. “Surely the journey will be their death,” I said to Joseph. “Yes it will,” he replied, quite coolly; “but what matter how soon they die now that they have bathed in Jordan?” Very many rode on donkeys; two, generally, on each donkey; others, who had command of money, on horses; but the greater number walked, toiling painfully from Jerusalem to Jericho on the first day, sleeping there in tents and going to bathe on the second day, and then returning from Jericho to Jerusalem on the third. The pilgrimage is made throughout in accordance with fixed rules, and there is a tariff for the tent accommodation at Jericho⁠—so much per head per night, including the use of hot water.