Short Fiction · Mary Magdalen (9/10) (1/2)

IX

In the apartment of Claudia Procula, Mary and the wife of the procurator stood face to face.

The apartment itself overlooked Jerusalem. Beneath was an open space tiled with little oblong stones, red, yellow, and blue; the blue predominating. On either side the colossal white wings of the palace stretched to a park, very green in the sunlight, cut by colonnades in which fountains were, and surrounded by a marble wall that was starred with turrets and fluttered with doves. The Temple, which, from its cressets, radiated to the hills beyond a glare of gold, was not as fair nor yet as vast as this. Within its gates an army could maneuver; in its banquet-hall a cohort could have supped. It was Herod’s triumph, built subsequent to the Temple, to show the world, perhaps, that to surpass a masterpiece he had only to conceive another.

To it now and then, for a week or more, the procurator descended from his residence by the sea. He preferred the latter; the day was freer there, life less cramped. But during festival times, when the fanatic Jews were apt to be excited and need the chill of a curb, it was well for him and his soldiery to be on hand. And so on this occasion he had come, and with him his wife, Claudia Procula, and the tetrarch Antipas, who had joined them on the way.

Antipas and his retinue occupied the Aegrippeum, the north wing of the palace, while in the Caesareum, the wing that leaned to the south, was Pilate, his wife and bodyguard.

And now on this clear morning the sweet-faced patrician, Claudia Procula, with perfectly feminine curiosity was looking into the drawn features of the Magdalen, and wondering whence her rumored charm could come.

“I will do my best,” she said, at last, in answer to an anterior request. And calling a servant, she wrote on a tablet a word for Pilate’s eye.

Mary moved to the portico. The variegated tiles of the quadrangle were nearly covered now. A flight of wide, low steps led to the main entrance of the palace, and there a high seat of enamelled ebony had been placed. In it Pilate sat, in his hand the staff of office. Beside him were his assessors, members of his suite, and Calcol, a centurion. On one of the steps Caiaphas stood, near him the elders of the college. Below was the Christ, bound and guarded. Across the quadrangle was a line of soldiery, behind it a mob.

The helmets, glancing mail, short skirts, and bare legs of the Romans contrasted refreshingly with the blossoming garments, effeminate girdles, frontlets, and horned blue bonnets of the priesthood. And in the riot of color and glint of steel the Christ, bound as he was, looked, in the simplicity of his seamless robe, the descendant of a larger sphere. Above, to the left, Antipas, aroused by the clamor, leaned from a portico. Opposite where the sunlight fell Mary held her cloak about her.

Caiaphas, a hand indicating Jesus, his head turned to Pilate, was formulating a complaint. Not indeed that the prisoner had declared himself a divinity. There were far too many gods in the menagerie of the Pantheon for a procurator to be the least disturbed at the rumor of a new one. It was the right to rule, that attribute of the Messiah, on which he intended the gravamen of the charge should rest. But he began circuitously, feeling the way, in Greek at that, with an accent which might have been improved.

“And so,” he concluded, “in many ways he has transgressed the Law.”

“Why don’t you judge him by it, then?” asked Pilate, grimly.

A servant approached with a tablet. The procurator glanced at it, looked up at the man, and motioned him away.

“My lord governor, we have. The Sanhedrim, having found him guilty, has sentenced him to death. But the Sanhedrim, as you know, may not execute the sentence. The Senate has deprived us of that right. It is for you, as its legate, to order it done.”

Pilate sneered. “I can’t very well, until I know of what he is guilty. What crime has he committed⁠—written a letter on the Sabbath, or has he been caught without his phylacteries?”

“He has declared himself Israel’s king!”

“Ah!” And Pilate smiled wearily. “You are always expecting one; why not take him?”

“Why not, my lord? Because it is treason to do so.”

Pilate nodded with affected approval. “I admire your zeal.” And with a glance at the prisoner, he added: “You have heard the accusation; defend yourself. What!” he continued, after a moment, “have you nothing to say?”

Caiaphas exulted openly. The corners of his mouth had the width and cruelty, and his nostrils the dilation, of a wolf.

“My lord,” he cried, “his silence is an admission.”

“Hold your tongue! It is for me to question.” And therewith Pilate gave the high-priest a look which was tantamount to a knee pressed on the midriff. He glanced again at the tablet, then at the prisoner.

“Tell me, do you really claim to be king?”

“Is it your idea of me?” the Christ asked; and in his bearing was a dignity which did not clash with the charge; “or have others prompted you?”

“But I am not a Jew,” Pilate retorted. “The matter only interests me officially. It is your hierarchy that bring the charge. Why have they? What have you done? Tell me,” he continued, in Latin, “do you think yourself King?”

“Tu dixisti,” Jesus answered, and smiled as he had before, very gravely. “But my royalty is not of the earth.” And with a glance at his bonds, one which was so significant that it annulled the charge, he added, still in Latin, “I am Truth, and I preach it.”

Pilate with skeptical indulgence shook his head. Truth to him was an elenchicism, an abstraction of the Platonists, whom in Rome he had respected for their wisdom and avoided with care. He turned to Caiaphas. The latter had been regretting the absence of an interpreter. This amicable conversation, which he did not understand, was not in the least to his liking, and as Pilate turned to him he frowned in his beard.

“I am unable to find him guilty,” the procurator announced. “He may call himself king, but every philosopher does the same. You might yourself, for that matter.”

“A philosopher, this mesîth!” Caiaphas gnashed back. “Why, he seduces the people; he incites to sedition; he is a rebel to Rome. It is for you, my lord, to see the empire upheld. Would it be well to have another complaint laid before the Caesar? Ask yourself, is this Galilean worth it?”

The thrust was as keen and as venomous as the tooth of a rat. Pilate had been rebuked by the emperor already; he had no wish to incur further displeasure. Sejanus, the emperor’s favorite, to whom he owed his procuratorship, had for suspected treason been strangled in a dumb dungeon only a little before. Under Tiberius there was quiet, a future historian was to note; and Pilate was aware that, should a disturbance occur, the disturbance would be quelled, but at his expense.

An idea presented itself. “Did I understand you to say he is a Galilean?” he asked.

“Yes,” Caiaphas answered, expecting, perhaps, the usual jibe that was flung at those who came from there. “Yes, he is a Nazarene.”

“Hm. In that case I have no jurisdiction. The tetrarch is my guest; take your prisoner to him.”

“My lord,” the high-priest objected, “our law is such that if we enter the palace we cannot officiate at the Passover tonight.”

Pilate appeared to reflect. “I suppose,” he said at last, “I might ask him whether he would care to come here. In which case,” he added, with a gesture of elaborate courtesy, “you may remain uncontaminated where you are. Ressala!”

An official stepped forward; an order was given; he disappeared. Presently a massive throne of sandalwood and gold was trundled out. Caiaphas had seen it before, and in it⁠—Herod.

“The justice that comes from there,” he muttered, “is as a snake that issues from a tomb.”

His words were drowned in the clamors of the crowd. The sun had crossed the zenith; in its rays the waters that gushed from the fountain-mouths of bronze lions fell in rainbows and glistened in great basins that glistened too. There was sunlight everywhere, a sky of untroubled blue, and from the Temple beyond came a glare that radiated from Olivet to Bethlehem.

Pilate was bored. The mantle which Mary wore caught his eye, and he looked at her, wondering how she came in his wife’s apartment, and where he had seen her before. Her face was familiar, but the setting vague. Then at once he remembered. It was at Machaerus he had seen her, gambling with the emir, while Salomè danced. She was with Antipas, of course. He looked again; she had gone.

The Sanhedrim consulted nervously. The new turn of affairs was not at all to their liking. The clamors of the mob continued. Once a fanatic pushed against a soldier. There was a thud, a howl, and a mouth masked with liquid red gasped to the sun and was seen no more.

Behind the procurator came a movement. The officials massed about the entrance parted in uneven ranks, and in the great vestibule beyond, Antipas appeared. Pilate rose to greet him. The elders made obeisance. The tetrarch moved forward and seated himself in his father’s throne. At his side was Pahul, the butler, balancing himself flamingowise on one leg, his bold eyes foraging the priests.

Caiaphas formulated the complaint anew, very majestically this time, and, thinking perhaps to overawe the tetrarch, his voice assumed the authority of a guardian of the keys of heaven, a chamberlain of the sceptres of the earth.

Antipas ignored him utterly. He plucked at his fan-shaped beard, and stared at the Christ. He could see now he bore no resemblance to Iohanan. There was nothing of the hyena about him, nor of the prophet either. Evidently he was but a harmless vagabond, skilled in simples, if report were true; perhaps a thaumaturge. And it was he whom he had feared and fancied might be that Son of David for whom a star was created, whom the magi had visited, whom his father had sought to destroy, and whom now from his father’s own throne he himself was called upon to judge! He shook his head, and in the sunlight the indigo with which his hair was powdered made bright blue motes.

“I say⁠—”

Just beyond, where the assessors stood, Mary suddenly appeared. He stopped abruptly; for more than a year he had not seen her. Pahul had told him she had gone to Rome. If she had, he reflected, the journey had not improved her appearance. Then for the moment he dismissed her, and returned to the Christ.

“See here: somebody the other day told me you worked miracles. I have wanted to see one all my life. Gratify me, won’t you? Oh, something very easy to begin with. Send one of the guards up in the air, or turn your bonds into bracelets.”

The Christ did not seem to hear. Pahul laughed and held to the throne for support. Antipas shrugged his shoulders.

“He looks harmless enough,” he said. “Why not let him go?”

Caiaphas glowered, and his fingers twitched. “He claims to be king!”

At this statement the tetrarch laughed too. He gave an order to Pahul, who vanished with a grin.

“He has jeered at the Temple your father built,” Caiaphas continued. “He has declared he could destroy it and rebuild a better one, in three days at that.”

“He is king, then, but of fools.”

“And he has called you a fox,” Caiaphas added, significantly.

“He doesn’t claim to be one himself, does he?”

“He is guilty of treason, and it is for you, his ruler, to sentence him.”

“Not I. The blood of kings is sacred. Pahul, make haste!”

The butler, reappearing, held in his hand the glittering white vestment of a candidate. The tetrarch took it and held it in air.

“Here, put this on him, and let his subjects admire him to their hearts’ content.”

“Antipas, you disgrace your purple!”

At the exclamation, the Sanhedrim, the guards, the assessors, the officials, Pilate himself, everyone save the prisoner, turned and looked. On the colored pavement Mary stood, her face very pale.

The tetrarch flushed mightily; anger mounted into his shifting eyes. For a moment the sky was bloodred; then he recovered himself and answered lightly:

“It seems to me, my dear, that you take things with a high hand. It may be that you forget yourself.”

“I take them from where I am,” she cried. “As for forgetfulness, remember that my grandfather was satrap of Syria, my father after him, while yours⁠—”

“Yes, yes, I dare say. He is not in power now; I am.”

“Not here, Antipas, nor in Rome. I appeal to Pilate.”

The tetrarch rose from the throne. The elders whispered together. Pilate visibly was perplexed. Remembering Mary as he did, he looked upon the incident as a family quarrel, one in which it would be unseemly for him to interfere, and which none the less disturbed the decorum of his court.

Caiaphas edged up to the tetrarch, but the latter brushed him aside.

“The hetaira is right,” he exclaimed. “I am not in power here. If I were, she should be lapidated.”

And, preceded by the butler, Antipas passed through the parting ranks to the vestibule beyond.

The perplexity of the procurator increased. He did not in the least understand. To him Mary stood in the same relation to Antipas that Cleopatra had to Herod. There had been a feud between the tetrarch and himself, one recently mended, and which he had no wish to renew. Yet manifestly Antipas was aggrieved, and his own path in the matter by no means clear.

“Bah!” he muttered, in the consoling undertone of thought, “what are their beastly barbarian manners to me?”

These reflections Caiaphas interrupted.

“We are waiting, my lord, for the sentence to be pronounced.”

The tone he used was not, however, indicative of patience, and in conjunction with the incident that had just occurred it irritated and jarred. Besides, Pilate did not care to be prompted. It was for him to speak first. He strangled an oath, and, gathering some fringe of the majesty of Rome, he announced very measuredly:

“You have brought this man before me as a rebel. I have examined him and find no ground for the charge. His ruler, the tetrarch, has also examined him, and by him too he has been acquitted. But in view of the fact that he appears to have contravened some one or another of your laws I order him to be scourged and to be liberated.”

With that he turned to the prisoner. During the entire proceedings the attitude of Jesus had not altered. He stood as a disinterested spectator might⁠—one whom chance had brought that way and there hemmed in⁠—his eyes on remote, inaccessible horizons, the tongue silent, the head a little raised.

“Scourging, my lord,” Caiaphas interjected, “is fit and proper, but,” he continued, one silk-gloved hand uplifted, “our law prescribes death. Only an enemy to Tiberius would prevent it.”

At the veiled menace Pilate gnawed his underlip. He had no faith at all in the loyalty of the hierarch; at any other time the affection the latter manifested for the chains he bore would have been ludicrous and nothing else. But at the moment he felt insecure. There were Galileans whom he had sacrificed, Judaeans whom he had slaughtered, Samaritans whom he had oppressed, an embassy might even now be on its way to Rome; he thought again of Sejanus, and, with cause, he hesitated. Yet of the inward perturbation he gave no outward sign.

“On this day,” he said at last, “it is customary that in commemoration of your nation’s delivery out of Egypt I should release a prisoner to you. There are three others here, among them Jesus Barabba.”

Then, for support perhaps, he looked over at the clamoring mob.

“I will leave the choice to the people.”

A wind seemed to raise the elders; they scattered through the court like leaves. “Have done with the Nazarene,” cried one. “He would lead you astray,” insinuated another. “He has violated the Law,” exclaimed a third.