Zuni Folktales · The Young Swift-Runner Who Was Stripped of His Clothing by the Aged Tarantula (2/2)

Down into his den tumbled Old Tarantula, and he sat down and bent himself double with fright and chagrin. He wagged his head to and fro, and sighed: “Alas! alas! my beautiful headdress; the skulking wretch! My beautiful headdress; he has taken it from me. What is the use of bothering about a miserable bunch of macaw feathers, anyway? They get dirty, they get bent and broken, moths eat them, they change their color; what is the use of troubling myself about a worthless thing like that? Haven’t I still the finest costume in the valley?⁠—handsome leggings and embroidered skirt and mantle, sleeves as pretty as flowers in summer, necklaces worth fifty head-plumes, and earrings worth a handful of such necklaces? Ha, ha! let him away with the old head-plumes! Let’s have a dance, and dance her down, old fellow!” said he, talking to himself. And again he skipped about, and sang his tuneless song:

“Ohatchikʻya ti Tákwà,

Ai yaa Tákwà!

Ohatchikʻya lii Tákwà,

Ohatchikʻya lii Tákwà!

Ai yaa Tákwà,

Ai yaa Tákwà.

Tákwà, Tákwà!”

He admired himself as much as before. “Forsooth,” said he; “I could not have seen the head-plume for I would have worn it in the back of my head.”

The Lesser Falcon, cursing at his half-luck, took his way back to the council, and, casting the head-plume at the feet of the old men, said: “Alas! my fathers; this is the best I could do, for before I had fairly taken my flight, Old Tarantula discovered me and made into his den. But this I got, and I bring it to you. May others succeed better!”

“Thou hast succeeded exceeding well, for most precious are these plumes from Summerland,” said the old priest. “Thanks be to you, this day, my grandfather!” And the Lesser Falcon took his way to the thickets and hillsides.

Then the people said to one another: “What more is there to be done? We must even have recourse to the Gods, it seems.” And they called Swift-runner and said to him: “Of the feathered creatures we have chosen the wisest and swiftest and strongest to aid us; yet they have failed mainly. Therefore, we would even send you to the Gods, for your performance of duty to them has been faithful from morning to morning.” So they instructed him to climb to the top of Thunder Mountain and visit the home of the two War-gods, Áhaiyúta and Mátsailéma, for in those days they still dwelt on the top of Thunder Mountain with their old grandmother, at the Middle Place of Sacrifice.

The priests in the town prepared sacrificial plumes and divided their treasures for the Gods, and again calling the young man, presented them to him as their messenger, bidding him bear to the Gods their greetings.

On the morning following, he climbed the steep path and soon neared the dwelling of the Gods and their grandmother. She was on the roof of the house, while the two bad boys⁠—always out of the way when wanted, and never ceasing to play their pranks, as was their little way, you know⁠—were down in the lower rooms. The old grandmother bade the youth to enter, and called out to her grandchildren, the two Gods: “My children, come up, both of you, quickly. A young man has arrived to see you, bringing greetings.” So they cast off their playful behavior, and with great gravity came into the room, and looking up to the tall youth, said: “Thou hast come. May it be happily. Sit down. What is it that thou wouldst have? because for nothing no stranger comes to the house of another.”

“It is true, this which you say,” said the youth reverently, breathing on his hands. “O ye, my fathers! I bring greetings from the fathers of my town below the mountain, and offerings from them.”

“It is well thus, my child,” replied the Gods.

“And I bring also my burden of trouble, that I may listen to your counsel, and perchance implore your aid,” said the youth.

“What is it?” said the Two; and they listened.

Then the youth related his misfortune, telling how he had been stripped of his clothing by Old Tarantula; how the old ones, gathered in council, had sought the aid, one after another, of the wisest and swiftest of feathered beings, but with little success; how they had at last counselled his coming to them, the fathers of the people in times of difficulty and strife.

“Grandmother!” shouted the younger brother War-god. “Make haste! Make haste, grandmother! Bestir yourself! Grind flour for us. Let it be rock flour!”

The old grandmother gathered some white calcareous sandstone called kétchïpawe. She broke those rocks into fragments and ground them into meal; then reduced them on a finer stone to soft, impalpable powder. She made dough of this with water, and the two Gods, with wonderful skill, molded this dough, as it hardened, into figures of elk-kind⁠—two deer and two antelope images they made. When they had finished these, they placed them before the youth, and said: “Take these and stand them on the sacrificial rock-shelf or terrace on the southern side of our mountain, with prayer to the gods over them. Return to your home, and tell the old ones what we have directed you to do. Tell them also where we said you should place these beings, for such they will become upon the rock-shelf; and you should go to greet them in the morning and guide them with you toward the den of Old Tarantula⁠—Old Tarantula is very fond of hunting; nothing is so pleasing to him as to kill anything⁠—that thereby he may be tempted forth from his hiding-place in his den.”

The youth did as he was directed, and when he had placed the figures of the deer and the antelope in a row on the shelf, and reached home, he informed the old ones of the word that had been sent to them.

His father, the old priest-chief, called the warrior priest, and said to him: “It may be possible that Old Tarantula will be tempted forth from his den tomorrow. Would it not be well for us to take the warpath against him?”

“It would, indeed, be well,” said the warrior priest. And the priest-chief went to the housetop and called to the people, saying:

“O, ye, my people and children, I instruct ye today! Let the young men and the warriors gather and prepare as for war. By means of the sacred images which have been made by the Two Beloved for our son, Swift-runner, it may be that we shall succeed in tempting Old Tarantula forth from his den tomorrow. Let us be prepared to capture him. Make haste! Make ready! Thus much I instruct ye.”

In great haste, as if under the influence of joyful tidings indeed, the people prepared for war, gathered together in great numbers, testing the strength of their bows, and with much racket issued forth from the town under Thunder Mountain, spreading over all the foothills. And toward daylight the youth alone took his way toward the sacrificial rock-shelf on the side of the mountain. When he arrived there, behold! the two Antelopes and the two Deer were tamely walking about, cropping the grass and tender leaves, and as he approached, they said: “So, here you are.”

“Now, this day, behold, my children!” said he in his prayer. “Even for the reason that we have made ye beings, follow my instructions, oh, do! Most wickedly and shamefully has Old Tarantula, living below Akʻyapaatch-ella, robbed me of my sacred fine apparel. I therefore call ye to aid me. Go ye now toward his home, that he may be tempted forth by the sight of ye.”

Obediently the Deer and Antelope took their way down the sloping sides of the foothills toward Old Tarantula’s den. As they neared the den the youth called out from one of the valleys below, “Hu‑u‑u‑u‑u‑u! Hasten! There go some deer and antelope! Whoever may be near them, understand, there go some deer and antelope!”

Old Tarantula was talking to himself, as usual, down in his inner room. He heard the faint sound. “Ha!” cried he, “what is this humming? Somebody calling, no doubt.” He skipped out toward the doorway just as the young man called the second time. “Ah, ha!” said he. “He says deer are coming, doesn’t he? Let us see.” And presently, when the young man called the third time, he exclaimed: “That’s it! that is what he is calling out. Now for a hunt! I might as well get them as anyone else.”

He caught up his bow, slipped the noose over the head of it, twanged the string, and started. But just as he was going out of his hole, he said to himself: “Good daylight! this never will do; they will be after me if I go out. Oh, pshaw! Nonsense! they will do nothing of the kind. What does it matter? Haven’t I bow and arrows with me?” He leaped out of his hole and started off toward the Deer. As he gained an eminence, he cried: “Ah, ha! sure enough, there they come!” Indeed, he was telling the truth. The Deer still approached, and when the first one came near he drew an arrow strongly and let fly. One of them dropped at once. “Ah, ha!” cried he, “who says I am not a good hunter?” He whipped out another arrow, and fired at the second Deer, which dropped where it had stood. With more exclamations of delight, he shot at the Antelope following, which fell; and then at the last one, which fell as the others had.

“Now,” said he, “I suppose I might as well take my meat home. Fine game I have bagged today.” He untied the strap which he had brought along and tied together the legs of the first deer he had shot. He stooped down, raised the deer, knelt on the ground and drew the strap over his forehead, and was just about to rise with his burden and make off for his den when, klo‑o‑o‑o‑o! he fell down almost crushed under a mass of white rock. “Goodness! what’s this? Mercy, but this is startling!” He looked around, but he saw nothing of his game save a shapeless mass of white rock. “Well, I will try this other one,” said he to himself. He had no sooner placed the other on his back than down it bore him, another mass of white rock! “What can be the matter? The devil must be to pay!” said he. Then he tried the next, with no better success. “Well, there is one left, anyway,” said he. He tied the feet of the last one together, and was about to place the strap over his forehead, when he heard a mighty and thundering tread and great shouting and a terrible noise altogether, for the people were already gathering about his den. He made for the mouth of it with all possible speed, but the people were there before him; they closed in upon him, they clutched at his stolen garments, they pulled his earrings out of his ears, slitting his ears in doing so, until he put up his hands and cried: “Death and ashes! Mercy! Mercy! You hurt! You hurt! Don’t treat me so! I’ll be good hereafter. I’ll take the clothing off and give it back to you without making the slightest trouble, if you will let me alone.” But the people closed in still more angrily, and pulled him about, buffeted him, tore his clothing from him, until he was left nude and bruised and so maimed that he could hardly move.

Then the old priests gathered around, and said one of them: “It will not be well if we let this beast go as he is; he is too large, too powerful, and too crafty. He has but to think of destruction; forsooth, he destroys. He has but to think of overreaching; it is accomplished. It will not be well that he should go abroad thus. He must be roasted; and thus only can we rid the world of him as he is.”

So the people assembled and heaped up great quantities of dry firewood; and they drilled fire from a stick, and lighted the mass. Then they cast the struggling Tarantula amid the flames, and he squeaked and sizzled and hissed, and swelled and swelled and swelled, until, with a terrific noise, he burst, and the fragments of his carcass were cast to the uttermost parts of the earth. These parts again took shape as beings not unlike Old Tarantula himself.

Thus it was in the days of the ancients. And therefore today, though crooked are the legs of the tarantula, and his habit of progress backward, still he is distributed throughout the great world. Only he is very, very much smaller than was the Great Tarantula who lived below the two rocky columns of Thunder Mountain.

Thus shortens my story.