The Decline and Fall of the Roman Empire · Chapter 51 (7/14)

In the life of Heraclius, the glories of the Persian war are clouded on either hand by the disgrace and weakness of his more early and his later days. When the successors of Muhammad unsheathed the sword of war and religion, he was astonished at the boundless prospect of toil and danger; his nature was indolent, nor could the infirm and frigid age of the emperor be kindled to a second effort. The sense of shame, and the importunities of the Syrians, prevented the hasty departure from the scene of action; but the hero was no more; and the loss of Damascus and Jerusalem, the bloody fields of Aiznadin and Yermuk, may be imputed in some degree to the absence or misconduct of the sovereign. Instead of defending the sepulchre of Christ, he involved the church and state in a metaphysical controversy for the unity of his will; and while Heraclius crowned the offspring of his second nuptials, he was tamely stripped of the most valuable part of their inheritance. In the cathedral of Antioch, in the presence of the bishops, at the foot of the crucifix, he bewailed the sins of the prince and people; but his confession instructed the world that it was vain, and perhaps impious, to resist the judgment of God. The Saracens were invincible in fact, since they were invincible in opinion; and the desertion of Youkinna, his false repentance and repeated perfidy, might justify the suspicion of the emperor that he was encompassed by traitors and apostates who conspired to betray his person and their country to the enemies of Christ. In the hour of adversity, his superstition was agitated by the omens and dreams of a falling crown; and after bidding an eternal farewell to Syria, he secretly embarked with a few attendants and absolved the faith of his subjects.6500 Constantine, his eldest son, had been stationed with forty thousand men at Caesarea, the civil metropolis of the three provinces of Palestine. But his private interest recalled him to the Byzantine court; and, after the flight of his father, he felt himself an unequal champion to the united force of the caliph. His vanguard was boldly attacked by three hundred Arabs and a thousand black slaves, who, in the depth of winter, had climbed the snowy mountains of Libanus, and who were speedily followed by the victorious squadrons of Khalid himself. From the north and south the troops of Antioch and Jerusalem advanced along the seashore till their banners were joined under the walls of the Phoenician cities: Tripoli and Tyre were betrayed; and a fleet of fifty transports, which entered without distrust the captive harbors, brought a seasonable supply of arms and provisions to the camp of the Saracens. Their labors were terminated by the unexpected surrender of Caesarea; the Roman prince had embarked in the night;6501 and the defenceless citizens solicited their pardon with an offering of two hundred thousand pieces of gold. The remainder of the province, Ramlah, Ptolemais or Acre, Sichem or Neapolis, Gaza, Ascalon, Berytus, Sidon, Gabala, Laodicea, Apamea, Hierapolis, no longer presumed to dispute the will of the conqueror; and Syria bowed under the sceptre of the caliphs seven hundred years after Pompey had despoiled the last of the Macedonian kings.6502

AD 633⁠–⁠639 The sieges and battles of six campaigns had consumed many thousands of the Muslims. They died with the reputation and the cheerfulness of martyrs; and the simplicity of their faith may be expressed in the words of an Arabian youth, when he embraced, for the last time, his sister and mother: “It is not,” said he, “the delicacies of Syria, or the fading delights of this world, that have prompted me to devote my life in the cause of religion. But I seek the favor of God and his apostle; and I have heard, from one of the companions of the prophet, that the spirits of the martyrs will be lodged in the crops of green birds, who shall taste the fruits, and drink of the rivers, of paradise. Farewell; we shall meet again among the groves and fountains which God has provided for his elect.” The faithful captives might exercise a passive and more arduous resolution; and a cousin of Muhammad is celebrated for refusing, after an abstinence of three days, the wine and pork, the only nourishment that was allowed by the malice of the infidels. The frailty of some weaker brethren exasperated the implacable spirit of fanaticism; and the father of Amer deplored, in pathetic strains, the apostasy and damnation of a son, who had renounced the promises of God, and the intercession of the prophet, to occupy, with the priests and deacons, the lowest mansions of hell. The more fortunate Arabs, who survived the war and persevered in the faith, were restrained by their abstemious leader from the abuse of prosperity. After a refreshment of three days, Abu Obeidah withdrew his troops from the pernicious contagion of the luxury of Antioch, and assured the caliph that their religion and virtue could only be preserved by the hard discipline of poverty and labor. But the virtue of Omar, however rigorous to himself, was kind and liberal to his brethren. After a just tribute of praise and thanksgiving, he dropped a tear of compassion; and sitting down on the ground wrote an answer in which he mildly censured the severity of his lieutenant: “God,” said the successor of the prophet, “has not forbidden the use of the good things of this worl to faithful men, and such as have performed good works. Therefore you ought to have given them leave to rest themselves, and partake freely of those good things which the country affordeth. If any of the Saracens have no family in Arabia, they may marry in Syria; and whosoever of them wants any female slaves, he may purchase as many as he hath occasion for.” The conquerors prepared to use, or to abuse, this gracious permission; but the year of their triumph was marked by a mortality of men and cattle; and twenty-five thousand Saracens were snatched away from the possession of Syria. The death of Abu Obeidah might be lamented by the Christians; but his brethren recollected that he was one of the ten elect whom the prophet had named as the heirs of paradise.6503 Khalid survived his brethren about three years; and the tomb of the Sword of God is shown in the neighborhood of Emesa. His valor, which founded in Arabia and Syria the empire of the caliphs, was fortified by the opinion of a special providence; and as long as he wore a cap which had been blessed by Muhammad, he deemed himself invulnerable amidst the darts of the infidels.6504

AD 639⁠–⁠655 The place of the first conquerors was supplied by a new generation of their children and countrymen: Syria became the seat and support of the house of Ommiyah; and the revenue, the soldiers, the ships, of that powerful kingdom were consecrated to enlarge on every side the empire of the caliphs. But the Saracens despise a superfluity of fame; and their historians scarcely condescend to mention the subordinate conquests which are lost in the splendor and rapidity of their victorious career. To the north of Syria, they passed Mount Taurus, and reduced to their obedience the province of Cilicia, with its capital Tarsus, the ancient monument of the Assyrian kings. Beyond a second ridge of the same mountains, they spread the flame of war, rather than the light of religion, as far as the shores of the Euxine and the neighborhood of Constantinople. To the east, they advanced to the banks and sources of the Euphrates and Tigris:6505 the long disputed barrier of Rome and Persia was forever confounded; the walls of Edessa and Amida, of Dara and Nisibis, which had resisted the arms and engines of Sapor or Nushirvan, were levelled in the dust; and the holy city of Abgarus might vainly produce the epistle or the image of Christ to an unbelieving conqueror. To the west, the Syrian kingdom is bounded by the sea; and the ruin of Aradus, a small island or peninsula on the coast, was postponed during ten years. But the hills of Libanus abounded in timber, the trade of Phoenicia was populous in mariners; and a fleet of seventeen hundred barks was equipped and manned by the natives of the desert. The Imperial navy of the Romans fled before them from the Pamphylian rocks to the Hellespont; but the spirit of the emperor, a grandson of Heraclius, had been subdued before the combat by a dream and a pun.6506 The Saracens rode masters of the sea; and the islands of Cyprus, Rhodes, and the Cyclades were successively exposed to their rapacious visits. Three hundred years before the Christian era, the memorable though fruitless siege of Rhodes6507 by Demetrius had furnished that maritime republic with the materials and the subject of a trophy. A gigantic statue of Apollo, or the sun, seventy cubits in height, was erected at the entrance of the harbor, a monument of the freedom and the arts of Greece. After standing fifty-six years, the colossus of Rhodes was overthrown by an earthquake; but the massy trunk and huge fragments lay scattered eight centuries on the ground, and are often described as one of the wonders of the ancient world. They were collected by the diligence of the Saracens, and sold to a Jewish merchant of Edessa, who is said to have laden nine hundred camels with the weight of the brass metal: an enormous weight, though we should include the hundred colossal figures6508 and the three thousand statues which adorned the prosperity of the city of the sun.

III. The conquest of Egypt may be explained by the character of the victorious Saracen, one of the first of his nation, in an age when the meanest of the brethren was exalted above his nature by the spirit of enthusiasm. The birth of Amrou was at once base and illustrious; his mother, a notorious prostitute, was unable to decide among five of the Koreish; but the proof of resemblance adjudged the child to Aasi, the oldest of her lovers.6509 The youth of Amrou was impelled by the passions and prejudices of his kindred: his poetic genius was exercised in satirical verses against the person and doctrine of Muhammad; his dexterity was employed by the reigning faction to pursue the religious exiles who had taken refuge in the court of the Aethiopian king.6510 Yet he returned from this embassy a secret proselyte; his reason or his interest determined him to renounce the worship of idols; he escaped from Mecca with his friend Khalid; and the prophet of Medina enjoyed at the same moment the satisfaction of embracing the two firmest champions of his cause. The impatience of Amrou to lead the armies of the faithful was checked by the reproof of Omar, who advised him not to seek power and dominion, since he who is a subject today may be a prince tomorrow. Yet his merit was not overlooked by the two first successors of Muhammad; they were indebted to his arms for the conquest of Palestine; and in all the battles and sieges of Syria he united with the temper of a chief the valor of an adventurous soldier. In a visit to Medina, the caliph expressed a wish to survey the sword which had cut down so many Christian warriors: the son of Aasi unsheathed a short and ordinary scimitar; and as he perceived the surprise of Omar, “Alas,” said the modest Saracen, “the sword itself, without the arm of its master, is neither sharper nor more weighty than the sword of Pharezdak the poet.”6511 After the conquest of Egypt, he was recalled by the jealousy of the caliph Othman; but in the subsequent troubles, the ambition of a soldier, a statesman, and an orator emerged from a private station. His powerful support, both in council and in the field, established the throne of the Ommiades; the administration and revenue of Egypt were restored by the gratitude of Moawiyah to a faithful friend who had raised himself above the rank of a subject; and Amrou ended his days in the palace and city which he had founded on the banks of the Nile. His dying speech to his children is celebrated by the Arabians as a model of eloquence and wisdom: he deplored the errors of his youth; but if the penitent was still infected by the vanity of a poet, he might exaggerate the venom and mischief of his impious compositions.6512

AD 638 From his camp in Palestine, Amrou had surprised or anticipated the caliph’s leave for the invasion of Egypt.6513 The magnanimous Omar trusted in his God and his sword, which had shaken the thrones of Khosrow and Caesar; but when he compared the slender force of the Muslims with the greatness of the enterprise, he condemned his own rashness and listened to his timid companions. The pride and the greatness of Pharaoh were familiar to the readers of the Koran; and a tenfold repetition of prodigies had been scarcely sufficient to effect, not the victory, but the flight, of six hundred thousand of the children of Israel. The cities of Egypt were many and populous; their architecture was strong and solid; the Nile, with its numerous branches, was alone an insuperable barrier; and the granary of the Imperial city would be obstinately defended by the Roman powers. In this perplexity, the commander of the faithful resigned himself to the decision of chance, or, in his opinion, of Providence. At the head of only four thousand Arabs, the intrepid Amrou had marched away from his station of Gaza when he was overtaken by the messenger of Omar. “If you are still in Syria,” said the ambiguous mandate, “retreat without delay; but if, at the receipt of this epistle, you have already reached the frontiers of Egypt, advance with confidence, and depend on the succor of God and of your brethren.” The experience, perhaps the secret intelligence, of Amrou had taught him to suspect the mutability of courts; and he continued his march till his tents were unquestionably pitched on Egyptian ground. He there assembled his officers, broke the seal, perused the epistle, gravely inquired the name and situation of the place, and declared his ready obedience to the commands of the caliph. After a siege of thirty days, he took possession of Farmah or Pelusium; and that key of Egypt, as it has been justly named, unlocked the entrance of the country as far as the ruins of Heliopolis and the neighborhood of the modern Cairo.