Short Plays · Preface (6/6) (1/2)

Note on Modern Prizefighting

In 1882, when this book was written, prizefighting seemed to be dying out. Sparring matches with boxing gloves, under the Queensberry rules, kept pugilism faintly alive; but it was not popular, because the public, which cares only for the excitement of a strenuous fight, believed then that the boxing glove made sparring as harmless a contest of pure skill as a fencing match with buttoned foils. This delusion was supported by the limitation of the sparring match to boxing. In the prize-ring under the old rules a combatant might trip, hold, or throw his antagonist; so that each round finished either with a knockdown blow, which, except when it is really a liedown blow, is much commoner in fiction than it was in the ring, or with a visible body-to-body struggle ending in a fall. In a sparring match all that happens is that a man with a watch in his hand cries out “Time!” whereupon the two champions prosaically stop sparring and sit down for a minute’s rest and refreshment. The unaccustomed and inexpert spectator in those days did not appreciate the severity of the exertion or the risk of getting hurt: he underrated them as ignorantly as he would have overrated the more dramatically obvious terrors of a prizefight. Consequently the interest in the annual sparrings for the Queensberry Championships was confined to the few amateurs who had some critical knowledge of the game of boxing, and to the survivors of the generation for which the fight between Sayers and Heenan had been described in The Times as solemnly as the University Boat Race. In short, pugilism was out of fashion because the police had suppressed the only form of it which fascinated the public by its undissembled pugnacity.

All that was needed to rehabilitate it was the discovery that the glove fight is a more trying and dangerous form of contest than the old knuckle fight. Nobody knew that then: everybody knows it, or ought to know it, now. And, accordingly, pugilism is more prosperous today than it has ever been before.

How far this result was foreseen by the author of the Queensberry Rules, which superseded those of the old prize-ring, will probably never be known. There is no doubt that they served their immediate turn admirably. That turn was, the keeping alive of boxing in the teeth of the law against prizefighting. Magistrates believed, as the public believed, that when men’s knuckles were muffled in padded gloves; when they were forbidden to wrestle or hold one another; when the duration of a round was fixed by the clock, and the number of rounds limited to what seems (to those who have never tried) to be easily within the limits of ordinary endurance; and when the traditional interval for rest between the rounds was doubled, that then indeed violence must be checkmated, so that the worst the boxers could do was to “spar for points” before three gentlemanly members of the Stock Exchange, who would carefully note the said points on an examination paper at the ring side, awarding marks only for skill and elegance, and sternly discountenancing the claims of brute force. It may be that both the author of the rules and the “judges” who administered them in the earlier days really believed all this; for, as far as I know, the limit of an amateur pugilist’s romantic credulity has never yet been reached and probably never will. But if so, their good intentions were upset by the operation of a single new rule. Thus.

In the old prize-ring a round had no fixed duration. It was terminated by the fall of one of the combatants (in practice usually both of them), and was followed by an interval of half a minute for recuperation. The practical effect of this was that a combatant could always get a respite of half a minute whenever he wanted it by pretending to be knocked down: “finding the earth the safest place,” as the old phrase went. For this the Marquess of Queensberry substituted a rule that a round with the gloves should last a specified time, usually three or four minutes, and that a combatant who did not stand up to his opponent continuously during that time (ten seconds being allowed for rising in the event of a knockdown) lost the battle. That unobtrusively slipped-in ten seconds limit has produced the modern glove fight. Its practical effect is that a man dazed by a blow or a fall for, say, twelve seconds, which would not have mattered in an old-fashioned fight with its thirty seconds interval,1 has under the Queensberry rules either to lose or else stagger to his feet in a helpless condition and be eagerly battered into insensibility by his opponent before he can recover his powers of self-defence. The notion that such a battery cannot be inflicted with boxing gloves is only entertained by people who have never used them or seen them used. I may say that I have myself received, in an accident, a blow in the face, involving two macadamized holes in it, more violent than the most formidable pugilist could have given me with his bare knuckles. This blow did not stun or disable me even momentarily. On the other hand, I have seen a man knocked quite silly by a tap from the most luxurious sort of boxing glove made, wielded by a quite unathletic literary man sparring for the first time in his life. The human jaw, like the human elbow, is provided, as every boxer knows, with a “funny bone”; and the pugilist who is lucky enough to jar that funny bone with a blow practically has his opponent at his mercy for at least ten seconds. Such a blow is called a “knockout.” The funny bone and the ten-seconds rule explain the development of Queensberry sparring into the modern knocking-out match or glove fight.

This development got its first impulse from the discovery by sparring competitors that the only way in which a boxer, however skilful, could make sure of a verdict in his favor, was by knocking his opponent out. This will be easily understood by anyone who remembers the pugilistic Bench of those days. The “judges” at the competitions were invariably ex-champions: that is, men who had themselves won former competitions. Now the judicial faculty, if it is not altogether a legal fiction, is at all events pretty rare even among men whose ordinary pursuits tend to cultivate it, and to train them in dispassionateness. Among pugilists it is quite certainly very often nonexistent. The average pugilist is a violent partisan, who seldom witnesses a hot encounter without getting much more excited than the combatants themselves. Further, he is usually filled with a local patriotism which makes him, if a Londoner, deem it a duty to disparage a provincial, and, if a provincial, to support a provincial at all hazards against a cockney. He has, besides, personal favorites on whose success he bets wildly. On great occasions like the annual competitions, he is less judicial and more convivial after dinner (when the finals are sparred) than before it. Being seldom a fine boxer, he often regards skill and style as a reflection on his own deficiencies, and applauds all verdicts given for “game” alone. When he is a technically good boxer, he is all the less likely to be a good critic, as Providence seldom lavishes two rare gifts on the same individual. Even if we take the sanguine and patriotic view that when you appoint such a man a judge, and thus stop his betting, you may depend on his sense of honor and responsibility to neutralize all the other disqualifications, they are sure to be exhibited most extremely by the audience before which he has to deliver his verdict. Now it takes a good deal of strength of mind to give an unpopular verdict; and this strength of mind is not necessarily associated with the bodily hardihood of the champion boxer. Consequently, when the strength of mind is not forthcoming, the audience becomes the judge, and the popular competitor gets the verdict. And the shortest way to the heart of a big audience is to stick to your man; stop his blows bravely with your nose and return them with interest; cover yourself and him with your own gore; and outlast him in a hearty punching match.

It was under these circumstances that the competitors for sparring championships concluded that they had better decide the bouts themselves by knocking their opponents out, and waste no time in cultivating a skill and style for which they got little credit, and which actually set some of the judges against them. The public instantly began to take an interest in the sport. And so, by a pretty rapid evolution, the dexterities which the boxing glove and the Queensberry rules were supposed to substitute for the old brutalities of Sayers and Heenan were really abolished by them.

Let me describe the process as I saw it myself. Twenty years ago a poet friend of mine, who, like all poets, delighted in combats, insisted on my sharing his interest in pugilism, and took me about to all the boxing competitions of the day. I was nothing loth; for, my own share of original sin apart, anyone with a sense of comedy must find the arts of self-defence delightful (for a time) through their pedantry, their quackery, and their action and reaction between amateur romantic illusion and professional eye to business.

The fencing world, as Molière well knew, is perhaps a more exquisite example of a fool’s paradise than the boxing world; but it is too restricted and expensive to allow play for popular character in a non-duelling country, as the boxing world (formerly called quite appropriately “the Fancy”) does. At all events, it was the boxing world that came under my notice; and as I was amused and sceptically observant, whilst the true amateurs about me were, for the most part, merely excited and duped, my evidence may have a certain value when the question comes up again for legislative consideration, as it assuredly will some day.

The first competitions I attended were at the beginning of the eighties, at Lillie Bridge, for the Queensberry championships. There were but few competitors, including a fair number of gentlemen; and the style of boxing aimed at was the “science” bequeathed from the old prize-ring by Ned Donnelly, a pupil of Nat Langham. Langham had once defeated Sayers, and thereby taught him the tactics by which he defeated Heenan. There was as yet no special technique of glove fighting: the traditions and influence of the old ring were unquestioned and supreme; and they distinctly made for brains, skill, quickness, and mobility, as against brute violence, not at all on moral grounds, but because experience had proved that giants did not succeed in the ring under the old rules, and that crafty middleweights did.

This did not last long. The spectators did not want to see skill defeating violence: they wanted to see violence drawing blood and pounding its way to a savage and exciting victory in the shortest possible time (the old prizefight usually dragged on for hours, and was ended by exhaustion rather than by victory). So did most of the judges. And the public and the judges naturally had their wish; for the competitors, as I have already explained, soon discovered that the only way to make sure of a favorable verdict was to “knock out” their adversary. All pretence of sparring “for points”: that is, for marks on an examination paper filled up by the judges, and representing nothing but impracticable academic pedantry in its last ditch, was dropped; and the competitions became frank fights, with abundance of blood drawn, and “knockouts” always imminent. Needless to add, the glove fight soon began to pay. The select and thinly attended spars on the turf at Lillie Bridge gave way to crowded exhibitions on the hard boards of St. James’s Hall. These were organized by the Boxing Association; and to them the provinces, notably Birmingham, sent up a new race of boxers whose sole aim was to knock their opponent insensible by a right-hand blow on the jaw, knowing well that no Birmingham man could depend on a verdict before a London audience for any less undeniable achievement.

The final step was taken by an American pugilist. He threw off the last shred of the old hypocrisy of the gloved hand by challenging the whole world to produce a man who could stand before him for a specified time without being knocked out. His brief but glorious career completely reestablished pugilism by giving a worldwide advertisement to the fact that the boxing glove spares nothing but the public conscience, and that as much ferocity, bloodshed, pain, and risk of serious injury or death can be enjoyed at a glove fight as at an old-fashioned prizefight, whilst the strain on the combatants is much greater. It is true that these horrors are greatly exaggerated by the popular imagination, and that if boxing were really as dangerous as bicycling, a good many of its heroes would give it up from simple fright; but this only means that there is a maximum of damage to the spectator by demoralization, combined with the minimum of deterrent risk to the poor scrapper in the ring.

Poor scrapper, though, is hardly the word for a modern fashionable American pugilist. To him the exploits of Cashel Byron will seem ludicrously obscure and low-lived. The contests in which he engages are like Handel Festivals: they take place in huge halls before enormous audiences, with cinematographs hard at work recording the scene for reproduction in London and elsewhere. The combatants divide thousands of dollars of gate-money between them: indeed, if an impecunious English curate were to go to America and challenge the premier pugilist, the spectacle of a match between the Church and the Ring would attract a colossal crowd; and the loser’s share of the gate would be a fortune to a curate⁠—assuming that the curate would be the loser, which is by no means a foregone conclusion. At all events, it would be well worth a bruise or two. So my story of the Agricultural Hall, where William Paradise sparred for half a guinea, and Cashel Byron stood out for ten guineas, is no doubt read by the profession in America with amused contempt. In 1882 it was, like most of my conceptions, a daring anticipation of coming social developments, though today it seems as far out of date as Slender pulling Sackerson’s chain.